
A brief and in-progress overview of ‘the commons’ of Routes and Places.
Common Ground
Routes and P(l)aces considers the paths and property lines that outline the commons as informative to our relationship to what is and is not accessible as ‘a life’.
The term ‘common(s)’ originated in early English societies to refer to uncultivated ‘waste’ land accessible to the general public for food cultivation and fuel. Over time, the term has been adopted across disciplines and industries to reference various forms of shared resources, from air and water to knowledge and skills. The term ‘common(s)’ raises questions about how the institutionalisation of ‘common’ rights and access informs how we actualise and organise ourselves individually and communally. How has ‘the commons’ informed our imaginations and understandings of what is right, natural, and acceptable in our private and public lives?
History
A quick, notes-in-progress genealogy of English commons and enclosure
Part I: 1066-1450
1066-1086: William I arrives and offers his service men a parcel of his newly secured territory. The Domesday Book is a survey that identifies who is where, what they manage, and any other tidbits that might be taxable now or in the future => 1215 Magna Carta identifies how the monarch (and their delegates) will manage the land
The Statute of Merton of 1235 established a legal basis for enclosure => In 1348, the plague caused a labour shortage => 1349 led to Edward III’s ordinance of Labourers => In 1381, peasants revolted => economic pressure => livestock instead of fruit and veg => grazing meant keeping pastures enclosed => land workers became land owners.
Part II: ~1450-1640 the expansion
~1450+ communal arrangements for land management replaced by hedgerows and fences; sheep replace fieldwork farmers; removal of outliers from subdivided parcels, understanding of common rights shifts.
~1550+ now there is a right to exclude to increase productivity and profit: owners + monasteries (dissolved by Henry VIII) + newcomers (lawyers, merchants, or courtiers w/o connection to the countryside (new asset … rural capitalists).
Part III: 1750-1930s Colonialism and Industry
1750-1850 – Land stewardship and custodianship mix with rationalism and new relationships to king, god, and country. Property lines define links between countryside and urban centres, the modern map of England and its public transportation links emerge (this is why the rural roads are straight). English pastoral dominates public consciousness, a green and pleasant country emerges. Access and outdoor recreation mix with custodianship and common rights. The relationship between land for profit and land that is for beauty and recreation is experienced differently … and meanwhile, the National Trust was formed in 1895 through Octavia Hill’s vision that “we all want quiet, beauty, and space.” Orginally focused on preserving open spaces for the urban poor, since its founding, the National Trust has gradually shifted toward protecting country houses for middle-class access.
Part IV: England’s Heritage, a Right to Roam
On 24th April 1932, five hundred ramblers from Manchester and Sheffield trespassed onto Kinder Scout to galvanise public opinion. This led to the formation of the Ramblers Association The post-war period witnessed saw the National Parks Act in 1949, developing footpaths in 1968 came the Countryside Act which added country parks. Leaving much of the former commons – stretches of moor, heath, and coastline behind fences. Similar to the National Trust, English Heritage emerged in 1983, taking over from the Ancient Monuments Protection Act 1882, which had created the first state guardianship of prehistoric sites like Stonehenge and Avebury. Both organisations institutionalised particular relationships to land and heritage—the National Trust emphasising genteel recreational use, English Heritage focusing on designated areas of historical significance, requiring respectful, educational engagement.
Part V: Boomers and Xers
The Countryside and Rights of Way Act in 2000 offered ‘right to roam’ access across designated land. Six years earlier, the Criminal Justice and Public Order Act 1994 had given police powers to break up “100+ people with ‘repetitive beats’, remove unauthorised campers, and arrest protesters for “aggravated trespass.” Informal countryside use that had been happening for years now favoured the countryside walker. The Countryside Code came with the CRoW, functioning as a behavioural rulebook that codified countryside behaviour: walking, bird-watching, climbing, but no camping, fires, noise, or deviation from recreational ‘norms’. Landowners could exclude access for 28 days annually plus additional restrictions, whilst placing “false signs” became criminal—essentially giving them tools to control exactly how the public would use their land.
Part VI: From Coast to Way, whose rights anyway?
The Marine and Coastal Access Act in 2009 extended this logic to the coastline—the England Coast Path project, creating continuous walking routes around the entire coast with coastal margin access. Natural England maps this, negotiating with every landowner and municipal agency as they go. And now there’s a deadline looming: 2026. Under the CRoW Act, all public rights of way that existed before 1949 must be definitively mapped by local authorities. After that date, unrecorded historic routes – some that could be established before William I rolled up the coast – lose legal protection. Ancient parish paths, old drove roads, the connections between communities that existed long before modern property law—if they’re not mapped by 2026, they disappear from legal existence.
Resources
De Moor, Tine. “From common pastures to global commons: a historical perspective on interdisciplinary approaches to commons.” Natures Sciences Societes 19, no. 4 (2011): 422–31.
Harris, Charlie. “Enclosing the English Commons: Property, Productivity and the Making of Modern Capitalism.” Edited by Christopher McKenna. University of Oxford, November 2022.
Jeffrey, Alex, Colin McFarlane, and Alex Vasudevan. “Rethinking Enclosure: Space, Subjectivity and the Commons.” Antipode 44, no. 4 (September 2012): 1247–67.
Rosenman, Ellen. “On Enclosure Acts and the Commons.” BRANCH: Britain, Representation, and Nineteenth-Century History, 2023.
Shoard, Marion. A Right to Roam. London: Oxford University Press, 1999.
Williamson, Tom. “Understanding Enclosure.” Landscapes 1, no. 1 (April 1, 2000): 56–79.
Winchester, Angus J. L. Common Land in Britain: A History from the Middle Ages to the Present Day. Boydell & Brewer, 2022.
Legal Sources
“Trespass and Protest: Policing Under the Criminal Justice and Public Order Act 1994” (Office of Justice Programs): https://www.ojp.gov/ncjrs/virtual-library/abstracts/trespass-and-protest-policing-under-criminal-justice-and-public
Natural England CRoW Act guidance (gov.uk): https://www.gov.uk/guidance/open-access-land-management-rights-and-responsibilities
UK Countryside Code: https://www.gov.uk/government/publications/the-countryside-code
Criminal Justice and Public Order Act 1994 (UK legislation): https://www.legislation.gov.uk/ukpga/1994/33/contents